Πιστεύω εις μίαν σούβλαν

Edo paratithonte ta pistevo kathe aksiou Kipriou (apefthias metadosi apo to facebook) pou timai tis paradosis tou mesa apo mia ilikrinis prosefxi pou aggizi tin pio vathia alithia pou krivete piso apo ta Xristougenna mas, tin emporikoteri giorti tou xronou. Aftes tis giortines meres pou plisiazoun, ne kiries ke kirioi, pistevo... Esis?

Πιστεύω εις μίαν σούβλαν, κυπριακήν, ποιοτικήν, ψημένην σε φουκούν και περασμένην σε μακριές σμίλες, με το μοτοράκι στο ON.

Και εις τα μαύρα τα κάρβουνα, γορασμένα σε σακκούλλαν μαύρην εξ περιπτέρου και τοποθετούμενα μέσα στην φουκούν, παίρνουν φόκον.

Φωτιάς εκ φουκούς, σούβλας χοιρινής, με κάρβουνα αφτούμενα, ψησθέντα εκ παρουσιάς διαφόρων ανθρώπων που ομιλούσαν για πολιτικά και μάππες.

Για δι ημάς τους Κυπρίους και την ορθήν απόλαυσην της σούβλας, κατελθόντα εκ της φρουταγοράς, αλλοδαπή γυναίκα και έφερεν αγγουράκια και τομάτες για την σαλάταν.

Και σερβιρισθέντα με την σαλάταν ημων, επι πιάτων μεγάλων, και φαηθέντα και χωνευθέντα.

Και τα αποφάγια εδόθησαν στους σκύλους για περαιτέρω καταβρόχθισην.

Και το τραπέζιν εκαθαρίσθην μετά φαμόζο απο τας κυρίας και έπειτα εσερβιρήσθην γλυκόν.

Και στο τέλος πάλιν εισακούσθηκεν το “Άτε τζιαι που Δευτέρας δίαιτα” απο τους κυρίους.

Και εις την φουκούν την μεταλλικήν, την τέλειαν, την στιβαρήν, την αιτίαν για το ψήσιμο της σούβλας, το συν μοτοράκι αφτούμενο για να γυρίζει τας σμίλας, ενωμένον με πόλους στο διπλοκάμπινον ημών.

Εις μίαν λαχταριστήν,τραγανήν και ανεπανάληπτην σούβλαν.

Ομολογώ το μάσημαν ολόκληρης αυτής.

Προσδοκώ την αθανασίαν αυτής.

Και να είναι άμιλλη εις τους αιώνας,

Αρνίν.

Afto Pou Ftiaxni Tis Skies

Skotinia ston ourano sas ma atenizo to keno

s' afti tin psixri ke afilokseni politia pou me eriksan ta xronia.

Ta xronia pou kilisan san xionia

stivagmena se mia troxia gia to pouthena

perimenontas tin avgi na ta aggaliasi me to fos tis

dinnontas tous mia pio aoristi morfi

ekini pou xarizi eleftheria

ke ta perithoria stenevoun otan to telos ine i arxi.

Petrines apsixes morfes na me kitazun

sti mesi tis kosmosirrois ton aniparxton vrethika ke ego.
Tragikes morfes pou sernonte xoris ixni

san anastenagmos pou svinni

etsi xannonte ki afti...

Ena aeriko mou psithirise ta magika ta logia

tin diadromi gia tou paramithiou tin xora

lipame ma den me perni pia i ora

vlepo to fos pou plisiazi ke tromazo.

To fos ine pou ftiaxni tis skies otan kanenas den to vlepi

ke ego arnoume na gino alli mia skia sti mavri tous tin thalassa.

Trexo mesa stin nixta me svista fanaria ke svismenes elpides

san ena agrimi kinigimeno sta egkata tou dasous...

Logic Vs Emotion

O kathe anthropos exi mesa tou dio fones, ekini tis logikis ke ekini tou sinesthimatos. Pia apo tis dio fones tha iperisxisi ke tha ipokinisi ton kathe anthropo? Agnosto.

Analiontas tin foni tis logikis, tha prepi na anafero oti i logiki ine kati ipokimeniko, an skeftis to gegonos pos, to ti ine logiko ke ti oxi, diamorfonnete apo tin kinonia ke tis pepithisis pou mas kaliergoun. Afti i foni lipon, analiei ta panta litourgontas pros to simferon mas, parousiazontas mas tis pio epikerdous lisis vasi ton trexon katastaseon.

To sinestima ap' tin alli omos litourgi diaforetika. Litourgi pera apo ta filtra tou sostou ke lathous, apsifontas kathe idous kanones. Den mporis na allaksis i na diamorfosis afti tin foni, mono na tin kanis prosorina na sopasi, zontas me tin psevdesthisi pos tin nekroses.

Pia ap tis dio prepi na akolouthisis? Ta sinesthimata ine toso astata ke metavlita, mpori na se gelasoun, eno i logiki tha su dixni panta ton "sosto dromo". I ironia ine omos, pos mono akolouthontas to sinesthima kapios mpori na gini pragmatika eftiximenos, aneksartita an afti i stigmiea eftixia tou prokalesi mellontiko pono.
Ke o ponos ine ena simantiko meros tis zois pou mas kani na orimazoume ke na sinidopioume pragmata pou prin den mporusame na antilifthume me ton tropo pou ta vlepoume tora.

Polles fores, xoris oute emis i idioi na to skeftoume, kanoume pragmata aprosmena, pou den mporoume oute kan na ta etiologisume. San enstikto pou litourgise apo mono tou. Ekini i stigmi pou drasame, itan me apoliti eleftheria apo ta prepi ke ta giati. Eleftheria apo tin idia mas tin skepsi, pou polles fores, den ine para i ixos ton ideon pou alli mas fitepsan sto kefali. Otan katalavoume ti kaname, eki paremvenni i foni tis logikis ke mas vazi se mia diadikasia na dikeologithoume gia tis praksis mas ston idio mas ton eafto.

Min afisis pote tin logiki na se kani na esthanthis ntropi gia kati pou esthanthikes, giati ine san na niothis ntropi gia ton idio sou ton eafto, tou opiou prepi na mathis na agaliazis kathe kommati tou.

Ke Nekros Enikan

Opios ke na to ekane pantos, itane poli kala organomenos. Mesa se 2 ores kataferan na skapsoun 2 metra vathos xoma ke na aferesoun tin tafoplaka xoris na tis prokalesoun zimia. Topothetisan asvesti pano apo ton tafo gia na kalipsoun tin mirodia, gia tin paraplanisi ton skillon, afinnontas piso tous miden ixnoi. Ekmetallevomeni to skotadi pou epese apo tin diakopi revmatos, kinithikan grigora, vasi sxediou...

Katarxi mono ke mono i dilosi tis ikogenias papadopoullou, exi kinisi arketes ipopsies. Epeleksan na dilosoun ta akoloutha:

"Η ανίερη αυτή πράξη των τυμβωρύχων, πέραν της θλίψης και οργής που προκαλεί, δεν μπορεί με κανένα τρόπο να ενταφιάσει την πολιτική και να διαγράψει τις παρακαταθήκες που κατέλειπε ο Τάσσος Παπαδόπουλος. Οπου και αν βρίσκεται τώρα η σορός του, η φωνή του θα ακούγεται και θα διαρκεί, σε αυτούς τους δύσκολους καιρούς της εθνικής μας υπόθεσης"

Opos tha paratirisate, pouthena den anaferete paraklisi gia epistrofi tis sorou, para mono to gegonos oti to ergo tou teos proedrou ke o agonas sinexizonte. Afti i klopi tous exi vali kato apo ta fota tis dimosiotitas se pagosmio epipedo. Dimiourgithike salos, gia ena mnimosino pou epi kanonikon sinthikon tha perniotan aparatirito. Ela omos pou to mnimosino tha ginotan me adio feretro...

Aksioperiergo omos ine ke to gegonos oti i ikogenia pliroforithike to simvan i ora 8 ke omos katafthasan mia ora argotera ston topo pou o proin proedros anapavotan gia 364 meres, eno tha mporusan na vriskonte eki se diastima 10 lepton. Afto den sas vazi se skepsis? Arage na itan kati anamenomeno gia aftous to gegonos?

Os gnoston, o Tasos kratouse mia entelos diaforetiki stasi os pros tin lisi, to sxedio Anan, ktl, apo ton proedro tis dimokratias Xristofia. Me afti tin praksi, polloi epitidioi vrikan aformi na epanenosoun ton lao ke na anazopirosun ton fanatismo os pros tin plevra tis politikis tou Tasou, kontrarontas etsi ta parontika sxedia pou isos na mas exoun feri konta sti lisi, kathos ke na diafilaksoun tin kipriaki plevra tis kiprou apo tin enosi.

To idio ekanan ke oi Kiprioi pou gemisan tous tixous me ta vlasfima graffiti "I Kipros ine Tourkiki", gia kaliergia pereterou misous metaksi ton dio laon, odigontas tous aganaxtismenous polites sto "OXI".

Telika exoune dikeo, "Zi, zi ke mas kathodigi..."
I Kipros exi ena nekro igeti.

The Wotaken

And Paranoia tastes like magic mushrooms. Run, dance, cook, all wild, experiance the thrilment and the sheer exitement of this unforgettable experiance. Don't forget to wear something silly and absolutely ridiculous to fit your state of mind.

And Let Me Be Real

Midnight Sky Delights...
The Seductive Silence...
Thrill me.
Amaze me.
Captivate me.

I have a wish,
while I’m blessed by a newborn bliss
to provoke the thought,
erase all scripts,
challenge the stars...

Blindfold me,
so I can see what I currently cannot perceive...
Tie me up in the net of your world...
Make me sink deep in the core your thoughts,
just to taste your immortality...
Let me be a part of this magnificent beauty...
Just for a moment...
This sacred moment...

Truth Seekers

Ti ginete otan mia zoi kinigas tin alithia pasi thisia, me olo sou to ine? An ekini i anazitisi sou dinni logo na iparxis, dikeoma na anapneis ke kinitro gia na zis?

Erxete kapios epitidios ke sou kopanai me sarkasmo ke ironia, pos i moni alithia ine, pos den iparxi alithia. Ne kala akousate.

Toulaxiston oxi stin apoliti ke monadiki morfi tis. I alithia den ine para mia sxetiki ekdoxi peri sostou ston dosmeno xrono. Afti ine i pagida, i idia sou i parormisi se filakizi se akoma ena favlo kiklo.

Mexri na apofasisis na dosis telos. Mexri na afisis tin alithia stin akri, otan tha katalavis pos den aksize olo ton kopo. Isos kapios allos na tin vri os tote, ke esi apla na tou apantisis pikrammena:

"I alithia sou, den ine alithia..."

Once Loved

Kill me she whispered
with a voice of a stranger
as her insane laughter
echoed across the night

This wasn't her
It couldn't be...
This wasn't the one I loved
Not my girl, just the monster she has become

I have to end this
Memories flooded me, happy ones...
She was gone forever now
The one I loved was long lost...

My sword closed tighter around my hands
as I was trying to avoid the obvious
I closed my eyes
just feeling the breeze of this coal black night

Shadows or intruders?
the lingering scent was spreading
begging me to win, begging me to kill
to kill what I once loved...

Keeping The Distance

Merikes fores prepi na mathume na vlepoume tis apostasis apo mia pio thetiki skopia. To na kratas kapia oria stis sxesis sou gennika me tous allous, den ine aparetita kati to arnitiko. Antithetos se polles periptosis mpori na litourgisi ke san kinitro prospathias gia mia pio steni sxesi me ena sigekrimeno atomo. Pantote omos prepi na gnorizoume pou prepi na stamatame, outos oste na min allilopligonnomaste apo tin epithimia mas na paremvoume sti zoi tou allou atomou.

An ke kales oi prothesis mas, oi simvoules mas mpori na ine mi aksiopiisimes gia ton endiaferomeno, polles fores mono ke mono apo tin idia tou tin arnisi na dekti odigies apo enan allo pou "kseri kalitera". Stin periptosi pou antilifthoume oti o allos den ine diathetimenos na mas akousi ke sinexizi tin poria pou exi idi xaraksi akathextos, ine entelos askopo na sinexisoume tis matees prospathies mas os pros tin metastrofi tou atomou. To mono pou mporoume na kataferoume me afto ton tropo ine na travmatisoume tin idi iparxousa sxesi pou exoume xtisi os tora me afto ton anthropo, me to na tou steroume to dikeoma na kani lathos ke na mathi apo afto.

"The flower not fully open, the moon not fully round. This is the best state that can exist between people. As soon as a flower is fully open, it begins to fade; as soon as the moon is completely full, it immediately starts to wane. But when the flower is not fully open, nor the moon quite full, you will still feel anticipation and have something to long for."