Murder Tales

Blood on my Cresent Blade, for I,

my People have I Slayed.

And Cried, at the sight of the Moon,

as I was caught in the middle of the Red Typhoon.

Sad truth is but a preface,

as to wipe out this whole damn race.

Undeserving of life, murderers,

and I, murderer of murderers.

In Distortion I Perish

A borrowed ego or a borrowed body?
Red or black the bets are set.
Tie them tight, it has been said...

"The moment they cherished and in the ashes of them a new world perished."
As if what happened was enough to protect the ones that chose to be lost.
Eyes reflecting lies laid on an infinate struggle, as if crawling through a flame,
to purify, to burn the unnesecities.
Those pests amongst the "people".

And god forbid me to say that i am tempted.
The shadow unleashed shall derive the power of creation,
for the acts and deeds depend on its form.
A valiant wisdom, an art of deception?

Attuned to the rhythm of a fluent projection
Who shall lead? Who shall leave?
"Thou hast seen, thou hast been"
Colours are made of colours
as people are made of sins
and sins are made of people,
manmade illusions to keep us spinning between the lines.
A spider that got caught up in the web of its neighbour
is indeed a sad momentum,
building up a continuation of the most bitter-painted truth.

Depictures life's blossom
What if dreams were not ciggarettes?
gradually turning into ash
piling up layer by layer.
"Enjoy" them while they lead you to a new decadence.

Then find the perfect urn for a life's memorial
and blow it all away when the time comes
if the time ever comes,
in this world freedom rarely lasts...

And I envy,
the gentle breeze of the wind
for it carries the ashes into the far away lands i've hoped for,
but im not allowed to...
I feel it, noone said that I had to understand it too.

And if i say i was never tempted to,
I would be a liar
So carry them away...
The places, and the roles of this play have been given.
After all what are we?
If I answer it would be an act of folly, a fools reply
and if i did not, a coward would I be called.
Heros are fools they say,
brainwashed puppets in the hands of masterminds.
All those fights for the ash,
of an anon's dream? - a piece of land.
Missing the breeze that melts and soothes the pain of existance.

Bend me into the given shape, if you can,
thinking does no good after all.
I could believe you if i chose to,
the art of deception...
It can hide true colours, can distort the picture
and in there I can blend in
Distort me...
A farewell to the wind, which i was not allowed to travel with...

Logic Vs Emotion

O kathe anthropos exi mesa tou dio fones, ekini tis logikis ke ekini tou sinesthimatos. Pia apo tis dio fones tha iperisxisi ke tha ipokinisi ton kathe anthropo? Agnosto.

Analiontas tin foni tis logikis, tha prepi na anafero oti i logiki ine kati ipokimeniko, an skeftis to gegonos pos, to ti ine logiko ke ti oxi, diamorfonnete apo tin kinonia ke tis pepithisis pou mas kaliergoun. Afti i foni lipon, analiei ta panta litourgontas pros to simferon mas, parousiazontas mas tis pio epikerdous lisis vasi ton trexon katastaseon.

To sinestima ap' tin alli omos litourgi diaforetika. Litourgi pera apo ta filtra tou sostou ke lathous, apsifontas kathe idous kanones. Den mporis na allaksis i na diamorfosis afti tin foni, mono na tin kanis prosorina na sopasi, zontas me tin psevdesthisi pos tin nekroses.

Pia ap tis dio prepi na akolouthisis? Ta sinesthimata ine toso astata ke metavlita, mpori na se gelasoun, eno i logiki tha su dixni panta ton "sosto dromo". I ironia ine omos, pos mono akolouthontas to sinesthima kapios mpori na gini pragmatika eftiximenos, aneksartita an afti i stigmiea eftixia tou prokalesi mellontiko pono.
Ke o ponos ine ena simantiko meros tis zois pou mas kani na orimazoume ke na sinidopioume pragmata pou prin den mporusame na antilifthume me ton tropo pou ta vlepoume tora.

Polles fores, xoris oute emis i idioi na to skeftoume, kanoume pragmata aprosmena, pou den mporoume oute kan na ta etiologisume. San enstikto pou litourgise apo mono tou. Ekini i stigmi pou drasame, itan me apoliti eleftheria apo ta prepi ke ta giati. Eleftheria apo tin idia mas tin skepsi, pou polles fores, den ine para i ixos ton ideon pou alli mas fitepsan sto kefali. Otan katalavoume ti kaname, eki paremvenni i foni tis logikis ke mas vazi se mia diadikasia na dikeologithoume gia tis praksis mas ston idio mas ton eafto.

Min afisis pote tin logiki na se kani na esthanthis ntropi gia kati pou esthanthikes, giati ine san na niothis ntropi gia ton idio sou ton eafto, tou opiou prepi na mathis na agaliazis kathe kommati tou.

Ke Nekros Enikan

Opios ke na to ekane pantos, itane poli kala organomenos. Mesa se 2 ores kataferan na skapsoun 2 metra vathos xoma ke na aferesoun tin tafoplaka xoris na tis prokalesoun zimia. Topothetisan asvesti pano apo ton tafo gia na kalipsoun tin mirodia, gia tin paraplanisi ton skillon, afinnontas piso tous miden ixnoi. Ekmetallevomeni to skotadi pou epese apo tin diakopi revmatos, kinithikan grigora, vasi sxediou...

Katarxi mono ke mono i dilosi tis ikogenias papadopoullou, exi kinisi arketes ipopsies. Epeleksan na dilosoun ta akoloutha:

"Η ανίερη αυτή πράξη των τυμβωρύχων, πέραν της θλίψης και οργής που προκαλεί, δεν μπορεί με κανένα τρόπο να ενταφιάσει την πολιτική και να διαγράψει τις παρακαταθήκες που κατέλειπε ο Τάσσος Παπαδόπουλος. Οπου και αν βρίσκεται τώρα η σορός του, η φωνή του θα ακούγεται και θα διαρκεί, σε αυτούς τους δύσκολους καιρούς της εθνικής μας υπόθεσης"

Opos tha paratirisate, pouthena den anaferete paraklisi gia epistrofi tis sorou, para mono to gegonos oti to ergo tou teos proedrou ke o agonas sinexizonte. Afti i klopi tous exi vali kato apo ta fota tis dimosiotitas se pagosmio epipedo. Dimiourgithike salos, gia ena mnimosino pou epi kanonikon sinthikon tha perniotan aparatirito. Ela omos pou to mnimosino tha ginotan me adio feretro...

Aksioperiergo omos ine ke to gegonos oti i ikogenia pliroforithike to simvan i ora 8 ke omos katafthasan mia ora argotera ston topo pou o proin proedros anapavotan gia 364 meres, eno tha mporusan na vriskonte eki se diastima 10 lepton. Afto den sas vazi se skepsis? Arage na itan kati anamenomeno gia aftous to gegonos?

Os gnoston, o Tasos kratouse mia entelos diaforetiki stasi os pros tin lisi, to sxedio Anan, ktl, apo ton proedro tis dimokratias Xristofia. Me afti tin praksi, polloi epitidioi vrikan aformi na epanenosoun ton lao ke na anazopirosun ton fanatismo os pros tin plevra tis politikis tou Tasou, kontrarontas etsi ta parontika sxedia pou isos na mas exoun feri konta sti lisi, kathos ke na diafilaksoun tin kipriaki plevra tis kiprou apo tin enosi.

To idio ekanan ke oi Kiprioi pou gemisan tous tixous me ta vlasfima graffiti "I Kipros ine Tourkiki", gia kaliergia pereterou misous metaksi ton dio laon, odigontas tous aganaxtismenous polites sto "OXI".

Telika exoune dikeo, "Zi, zi ke mas kathodigi..."
I Kipros exi ena nekro igeti.

Truth Seekers

Ti ginete otan mia zoi kinigas tin alithia pasi thisia, me olo sou to ine? An ekini i anazitisi sou dinni logo na iparxis, dikeoma na anapneis ke kinitro gia na zis?

Erxete kapios epitidios ke sou kopanai me sarkasmo ke ironia, pos i moni alithia ine, pos den iparxi alithia. Ne kala akousate.

Toulaxiston oxi stin apoliti ke monadiki morfi tis. I alithia den ine para mia sxetiki ekdoxi peri sostou ston dosmeno xrono. Afti ine i pagida, i idia sou i parormisi se filakizi se akoma ena favlo kiklo.

Mexri na apofasisis na dosis telos. Mexri na afisis tin alithia stin akri, otan tha katalavis pos den aksize olo ton kopo. Isos kapios allos na tin vri os tote, ke esi apla na tou apantisis pikrammena:

"I alithia sou, den ine alithia..."

Keeping The Distance

Merikes fores prepi na mathume na vlepoume tis apostasis apo mia pio thetiki skopia. To na kratas kapia oria stis sxesis sou gennika me tous allous, den ine aparetita kati to arnitiko. Antithetos se polles periptosis mpori na litourgisi ke san kinitro prospathias gia mia pio steni sxesi me ena sigekrimeno atomo. Pantote omos prepi na gnorizoume pou prepi na stamatame, outos oste na min allilopligonnomaste apo tin epithimia mas na paremvoume sti zoi tou allou atomou.

An ke kales oi prothesis mas, oi simvoules mas mpori na ine mi aksiopiisimes gia ton endiaferomeno, polles fores mono ke mono apo tin idia tou tin arnisi na dekti odigies apo enan allo pou "kseri kalitera". Stin periptosi pou antilifthoume oti o allos den ine diathetimenos na mas akousi ke sinexizi tin poria pou exi idi xaraksi akathextos, ine entelos askopo na sinexisoume tis matees prospathies mas os pros tin metastrofi tou atomou. To mono pou mporoume na kataferoume me afto ton tropo ine na travmatisoume tin idi iparxousa sxesi pou exoume xtisi os tora me afto ton anthropo, me to na tou steroume to dikeoma na kani lathos ke na mathi apo afto.

"The flower not fully open, the moon not fully round. This is the best state that can exist between people. As soon as a flower is fully open, it begins to fade; as soon as the moon is completely full, it immediately starts to wane. But when the flower is not fully open, nor the moon quite full, you will still feel anticipation and have something to long for."

Kolimpontas sta Vathia Nera

"Itan ena mikro karavi, pou itan ataksidefto..."

Emis oi anthropoi thimizoume fovera, pleoumena afimena sto eleos ton kimmaton. Meriki apo mas ine varkes, alli sanides ke alloi iperokeania, oloi mas omos kolimpame stin idia thalassa, tin megali thalassa tis zois.

Toso aprovlepti ke toso astathis. Allazi sinexos, apo tin mia stigmi stin alli ke se serni mazi tis stin kathe allagi. Den iparxi diafigi, an den simmorfothis pnigese, se perni apo kato, se vithizi sta kimmata tis. Tipota den ine sigouro ke asfales ke omos i tolmiri pernun to risko, se opia katefthinsi ke na tous pai to kimma.

Alloi protimoun na taksidevoun, na prokaloun tarazontas ta nera, ke alli sterionnoun otan vroun to limani tous, vlepontas mia zoi to idio topio, isos apo fovo min to xasoun. Merikoi afinnonte sto pelagos, eonia parasirmeni ke alli exun to kouragio na ipotaksun tin mira tous, na pane enantia sto revma ke na feroun tin allagi.

Stin kathe trikimia, mono i dinati epivionnoun, epidi kseroun panta na mazevoun ta kommatia tous ke na episkevazoun tis zimies. Etsi ine i thalassa, skliragogi...

Prosekse monaxa min tsakistis sta vraxia tis. Don't drink and drive...

The Cure

Leaving behind,
all I ever loved
all I ever wanted
all I ever dreamt...

Empty and numb,
I've even walked away from the pain
and I still walk now...

Somehow it feels good
having nothing to care about
having nothing to lose

The ultimate freedom...
Do I really want it?
It doesn't really matter...
I never got to chose for myself
'till today...

A newborn sensation
having no limits
feeling no danger...

For once in my life I'll be the risky one,
the one who's not reliable or trusworthy
I've stepped out of my cage
and now I'll step beyond my station,
turning back is not an option anymore...

I'd like to feel the adrenaline to it's maximum,
spread the terror to the hearts of the petty people
those that live under the reign of fear of loss
After all I used to be one of them...
Maybe I can even "cure" them,
exactly like they did to me...

Oi Anamnisis mias Tiropittas

Kane mia apli ependisi, agorase mia tiropitta apo to plisiestero artopioio pou exis sti diathesi sou. Pare tin sta xeria sou, niose to aroma tis ke dagose tin gia na paris me anipomonisia tin proti tis gefsi.

Sintoma tha antilifthis tin kaki piotita tou tiriou, diladi tis essoterikis gemisis tis. Oli i simmasia pleon didete sto eksoteriko tis, alifontas tin sfoliata me ametrita stromata voutirou, na gini triferi ke to proion efparousiasto ston katanaloti. Pos ginete oli i prosoxi tou paraskevasti na strefete monaxa sto eksoteriko, adiaforontas pliros gia to essoteriko?

Mipos afto zitane i katanalotes stis meres mas, ena parousiastiko pou na entiposiazi? Theoritika, i tiropitta ine kati mikro ke asimanto ke omos ine ena digma tis antilipsis mas os kinonia. Etsi katantisame, na kitame mono to profanes ke oxi to ousiodi. Kitame tous anthropous ke tous krinoume apo to "peritiligma", san ena vivlio pou to diavazis monaxa epidi se entiposiase to eksofillo.

An dis ta pragmata antikimenika, tha katalavis oti oi perissoteroi apo mas, kanoun oti kanoun, monaxa gia ta matia tou kosmou stin apegnosmeni anazitisi tous gia anagnorisi ke egrisi apo tous giro tous, ipokinumeni apo tin kinonia. Pasxizoun na ksexorisoun, ksepernontas tous allous se iperoxi, eksolothrevontas ton antagonismo. Mpennoun se mia allepallili diadikasia sigrisis metaksi tous.

Afta prostazoun oi sinthikes tou simmera. Entiposiazomaste apo tis giallisteres petres tous, animpori na dume pera apo afto pou mas provalloun. Tin epomeni fora pou tha fas tiropitta, isos na me thimithis...

Des to Allios

Kalimera ipa, ke anniksa ta matia mou gia na antikriso ena tholo ourano.

Ena sinnefiasmeno vlemma gia na kitazo, to grizo pou krivi to galazio.
Mesa stous tixous tha klisto, ke pia den tha to vlepo, thelo na krivome ap tis zois to peplo.

I omorfia tou kosmou sou, na krivi tosi friki, kserontas poso matei ine i figi.

Vlepo oti vlepis, ma to vlepo allios. Kathe leksi exi diaforetiki xria, otan alli foni tin xromatizi.

Thripsalla kommatia ginete to kathe oniro pou fefgi. Mia elpida makrini pou girismo den exi. Meres na kilane askopa, vouva ke o xronos trexi.

Klise ta matia sou ke des afto pou vlepo, den ine oute asximo ma oute ke oreo. San dilitirio kilai i pikra sto kormi mou ke san glikia parigoria mou perni tin zoi mou.

Kalinixta ke xannome ksana mes sti siopi mou, sto skotadi to avato pou krivi i sigi mou, sto kathe antio pou sou xarisa mazi me tin psixi mou...

Naturalistic

I wished to study and analyse nature in places that the human factor has not attempted to alter its state.

It’s really fascinating if you take a closer look at places that are literally taken back by nature. It’s almost as if nature seeks its revenge through the thorns surrounding collapsing surfaces, but on the other hand it can be viewed as a defence against the constant human factor interfering with its various aspects.

There is so much beauty and sensitivity in landscapes, which comes in complete contrast with the wild side of nature. So randomly spread and unarranged, there is nothing to put them into place or fixed positions.

On a deeper level, the wilderness and roughness pictured can represent the contrast in human emotions. The spontaneous and independent part, but it also expresses an inner rage. Just like a rose, which is extremely delicate and beautiful, while on the other hand its thorns contrasting all these, threatening and sharp, they show that if you try to cut it, it will hurt you back.

That's the way nature works... Another system?

I wonder when it will be our turn, when nature's rage will fall upon us...

Milk is for the Naughty Ones

Simera tha analisoume tin proelefsi tou galaxtos! Katarxi, prepi na toniso to gegonos oti to gala pou katanalonoume sxedon epi kathimerinis vaseos ke vriskete afti ti stigmi sta psigia mas, den proerxete apo tis agelades. I pigi tou kakou ine ta polisixnasta katagogia gnosta os cabarets. Ne kiries ke kirioi, kala akousate! Tha ekplagite, alla se afto to gala rixnume oli tin efthini gia tin katakorifi afksisi tou kounistou plithismou tis xoras mas.

Os gnosto i parevriskomenes entos aftou tou xorou kalitexnides, exun iposti se epemvasi prosthetikis stithous, kata tin diarkia tis opias, tous exoun prosthesi mia idiki siskevi telefteas texnologias pou energopiei tin eikositetraori roi ke paragogi galaxtos apo tous mastous, me skopo tin extra efxaristisi ton pelaton tous.

Fisika omos, gia galaxtoviomixanies, afto den itan ena gegonos pou emine aparatirito. Sintoma paratirisan oti to fisiko athropino gala iperexi se gefsi ke threptika sistatika, kirios omos paratirisan to miomeno kostos tou ke etsi apofasisan na to kathierosoun. Opos itan anamenomeno, afti i allagi den eftase sta aftia tou koinou, gia evnoitous logous.

Afto omos pou den provlepsan oi galaxtoviomixanies itan ta side effects aftou tou galaxtos. Oi kalitexnides os gnosto se olous mas, kouniounte ke fisiko epakoloutho ine to gala tous na ine ke afto kounisto. I katanalosi aftou tou kounistou galaxtos exi os apotelesma tin metatropi tou idiou tou atomou se kounisto afu kuniete mesa sti stomaxiki kilotita tou afto to gala, gia ores oloklires meta tin kataposi.

Tora kseris tin alithia! Xrisimopiise sofa tin gnosi pou apekomises ke metadose afto to minima me tin elpida afipnisis tou laou sou.

Paranoid

Me perifania sas anakinonno oti to simera, to perasa mesa stin parania. Den ksero an itan kan diki mou idea. Den ksero kan pos ola ksekinisan, ma simmera vrika ton eafto mou na dagonni perifana ena kormo dentrou. Stoxos den itan i aferesi tou eksoterikou fliou tou dentrou me tin xrisi tis siagonas. Katakrivia stoxos den itane kanenas.

Telika vrethika na masao ena mikro kladaki pou proeksexe. Telika vrethika na gelao, me ena tropo afisiko ma ksekardistiko. Telika me piran ta patomata stin aggalia tous tin afilokseni. Telika etreksa me tin psixi mou mesa se ena parking tsimentenio, asfixtika klisto.

Ma ti sto kalo kano? Fovame oti edo den iparxi oute ideologia oute kinitro. Kano tou kefaliou mou ipotheto, i kati paromio telospanton. Kolimpao mesa sta kimmata tou gelotos. Epipleo sta vathia nera, san simadoura stis thalasses tou topou mou.

Ke an me rotas, ne, mou aresi afto pou kano. Giati oti kano to kano me tin psixi mou, giati eki vazo ena kommati tou eaftou mou. Ekana sxedia, ke tora me kitazoun agriopa ke thimomena. Me theloune na diaskedazo sta plesia tis sovarotitas. Ai sto dialo tous leo ke ta keo. Ola ta keo, se mia pira pou ola ta katapinni, se mia pira pou me litronni...

For Arist

Prosefxisou ston theo tis siopis perpatontas sta vimata tis sofias ke tote tha vris ton krimmeno eafto.

Tragoudise me ta poulia gia na niosis ksana pos iparxis ke efxaristise tin fisi gia osa sou xarise, dika sou, monadika opos i idia sou i iparksi.

Xasou apo ton kosmo mono gia na anakalipsis ena kenourgio, pou epifilassi nea taksidia ke peripeties.

Kitakse to agnosto katamatta ke vres eki mesa ena meros pou mporis na anikis.

Tha se dexti me annixtes aggales to avrio, mono an to aggaliasis ke esi.

O dromos megalos ke se perimeni, ta monopatia omos ine dikes sou epiloges.

Ke na thimase, pote na min kitas piso sou, mono mprosta...

Min trexis, apolafse tin diadromi.



Farewell.

(Mess)age

Turn around and face


the screams of pain that you ignored,


before the horror reaches your eyes,


before the terror touches your soul...




"If we can live with the knowledge that death is our constant companion, traveling on our 'left shoulder,' then death can become in the words of Don Juan, our 'ally' still fearsome but continually a source of wise counsel. With death's counsel, the constant awareness of the limit of our time to live and love, we can always be guided to make the best use of our time and live life to the fullest. But if we are unwilling to fully face the fearsome presence of death on our left shoulder, we deprive ourselves of its counsel and cannot possibly live or love with clarity. When we shy away from death, the ever-changing nature of things, we inevitably shy away from life."

- M. Scott Peck


Today,

before the darkness blinds your sight...

Are we humans or are we dancers of a given beat?

And remember, no matter where you go, there you are. -Confucius



Who are you? And why are you who you are? If it's time to meet your maker, it's the time to face your thoughts which made you. Are you sure you are who you think you are, how you and your life were constructed as a manifestation of your thoughts?

The way we perceive ourselves and others perceive us can change instantly by simply changing the way you think, changing thoughts. Changing programming. Being what you want to be. But guess what: If you can change, you are not real.

Everything that is a limitation, everything that you cannot see as who you are, means that you are going to have to change. When you change, have a look at what happens. You become a new person. If that happens, isnt it common sense then, that who you are now is not real? Why are you defending who you are now, what defines you now?

You exist as knowledge and information, definitions, ideas, beliefs and perceptions that are formed and designed as yourself, as the who I am in the human physical body.

Deceiving others is truly deceiving yourself. Don't do unto another what you dont want them done to you which implies in its every nature that what you do to another, you will experience. if you fear your neighbour and your neighbour fears you back what does that mean? Eventually you are going to end up in a war, killing each other, destroying each other, deceiving each other, hurting each other.

There is No Forgiveness. Only Self-Forgiveness. Forgiveness is useless if we can't forgive ourselves. Forgiveness is useless if we do not change. Forgiveness is deception if it's used as justification. Self-Forgiveness, Self-Honesty, Self-Trust, Self-Responsibility. When each one can trust oneself to do what's best for life in all ways - we may start trusting each-other as self.

Love is used as a weapon to layer and blind the foolish to not see what is really going on. A fool is someone who accepts who they are as the programmed product of parents, teachers, media, religion, science and defining the world around them according to information that has come from someone else.

Understand that the New World Order controls publishing and it is to their benefit to promote love, whether for new age or christianity or any religion, because love demands you must turn a blind eye to abuse and turn the other cheek. Time to stop this abuse and focus on revealing the frauds of love.

We can accept God becoming Man to save Man, but not Man becoming God to save himself. -Vernon Howard

Light never battles darkness, so when you see a fight it is always between two dark forces. -Vernon Howard

There is no evolution.The picture just changes, but the foundation is the same as it has always been. Whether you believe in god or 'scientific breakthroughs', the Truth is still war, rape, torture, greed, fear, self-interest, starvation, poverty, ignorance, denial, delusion and useless beliefs.

God cannot be seen anywhere, beliefs in this world are just beliefs. Evil can be seen everywhere, everyday. On Meditation and Oneness: If you meditate and do not experience the pain and suffering on this planet, you are not One in fact, but separate. Meditate till the screams follow you all day, then you are self honestly here, as life in Oneness.

P.S: "Needlessly negative?" Is there a 'negative' that you could live with? Because no matter how much you would like to sugar-coat the condition of the world, things are not going to get better on its own. THINGS ARE NOT OKAY.

Real knowledge is to know the extent of one's ignorance. -Confucius

Point of View

Se afto ton kosmo gia tipota den mporis na ise siguros, adinato na paris kati os dedomeno. O anthropos prepi na mathi, men, na ine annixtos pros oles tis katefthinsis, afu prota omos tes erevnisi ke skefti o idios gia ton eafto tou, kati pou poli ligi kanoun pleon stin epoxi mas, tin epoxi tis textologias opou oloi ta perimenoun ola etima, efkola ke grigora sto piato tous, me to patima enos koumpiou.

Skopos mou den ine na metadoso tis idees pou provallonte gennika mesa apo afto to blog, kathos den iparxi mono mia plevra sta pragmata. Apla parousiazo mia apo tis polles optikes gonies, xoris na simeni aparetita oti afti ipostirizo. Stoxos mou ine monaxa na provlimatiso ton anagnosti. Na ton kano na analogisti ta pragmata apo ta opia prospathi ke kataferni me epitixia na krifti.

Pagidevmeni mesa stin routina ke tin mikroastiki zoi, ta perithoria afipnisis stenevoun. Poli ligi pleon ine prothimi na dulepsoun ke na afierosoun xrono stin essoteriki anazitisi. Poli ligi exoun to tharros na anakalipsoun ton eafto tous...

Polarity

Se afti ti zoi exume vri orismous gia ta panta. Pos mporume omos na orisume kati me sigouria otan o kosmos mas ine toso metavlitos ke astathis? Rixnontas mia antikimeniki matia sintoma katalamvennis oti ola ine sxetika. Telika pia grammi xorizi to ena akro ap to allo akro?

Sto telos siniditopias oti ta antitheta den ine para mia akoma paraplanitiki paresthisi dosmeni ap tus orismous, pou mas kani na xannoume tin ousia ton pragmaton. Ta oria den ine para mia noiti grammi sto mialou tou kathe anthropou. Ti diaxorizi to kako ke to kalo? O diaxorismos tous den ine para mia prosopiki apopsi. Giati iparxi afti i anagi tou diaxorismou? Me pia kritiria katatassi kapios mia praksi se mia apo aftes tis dio katigories?

Ine profanes oti apo katheti kako panta vgenni ke kati kalo, ke to antistrofo. Se afto ton kosmo pou epikrati i diadikotita ideon, ta dio akra, prepi na epikratisi isorropia metaksi ton dio gia na mporun ola na sinexisun na litourgoun «kanonika». Gia kathe anthropo pou ploutizi xoris idieteri prospathia, kapou makria enas athropos pou moxtha gia ton vio tou petheni tis pinas. Xoris ton ena polo, distixos den mpori na iparksi oute ke o allos, ke gia kathe opsi tou nomismatos iparxi ke timima...

Ironically Yours

Ti ine o athropos stin ousia, xoris ta lefta tou, tin dulia tu ke tis sxesis me tous athropous pou ton perivalloun ke ton kanoun na niothi simantikos? Analosimos, ke omos exi tin dinatotita na allaksi rizika ta dedomena trigiro tou. Oloi imaste isoi, an ke diaforetiki. Parola afta oloi pasxizume na ksexorisume meso tis diaforetikotitas mas. Vionnontas tin prosopiki mas pragmatikotita, ton kosmo etsi opos ton plasame sto nou mas, tis pepithisis mas pou mas fitepsan apo pedia ke tes allilepidrasis pou lamvannoume apo to perivallon mas, pou emis kata paradokso tropo antilamvannomaste diaforetika.

Zoontas me tis psevdesthisis pou mas mas epitrepoun na niosume asfalia, psaxnoume apegnosmena tin eftixia se lathos pragmata. An to kaloskeftis kaneis den ine efxaristimenos ap ta dedomena tis zois tou, para mono apo tis dieksodous tis kathimerinotitas ke tis routinas. Zume gia ekines tis stigmes, alloste i eftixia ine stigmes parodikes, ke vriskete pantou giro mas sta apla pragmata.

I perissoteri anthropoi apotixannoun na antilifthun oti i eftixia pigazi apo mesa mas ke metamorfonni ta panta giro mas. To pos vlepoume ta pragmata eksartate olotela apo emas. Polles fores oi katastasis den allazun, para mono emis allazume ton tropo pou tis antilavanomaste me apotelesma na proselkioume nees empiries ke na antimetopizume diaforetika to katheti pou simvenni sto perivallon mas.

Emis i anthropoi imaste san poulia se klouvia, den gnorisame pote ti pai na pi eleftheria ke pote den tha tin epizitisume afu zume akoma me tin psevdesthisi tis eleftheris epilogis, nomizontas pos emis katefthinoume ti zoi mas, niothontas pos askoume ton apolito elexo ke periorizontas ton eafto mas kato apo tis sinthikes pou alli orisan gia mas ke mas ekanan na pistepsume pos afto thelume.

Ena arketa megalo meros tou plithismou fovate na zisi, fovate na esthanthi, epidi fovate na riskari. Pnigete mesa sto agxos gia sxetika mikra ke asimanta pragmata, disarestimeno apo ton perigiro tou ke anagasmeno na simvivasti se mia zoi pou ton pagidefse.

Filakismeni se ena dipoliko kosmo gemato antikrouomenes epiloges ke paradoksa, prospathume apegnosmena na vrume ena meros opou mporume na anikume, kati stathero, kati asfalis, se afto ton kosmo omos ola ine toso metavlita pou kanis den mpori pote na ta orisi me akrivia.

An riksis mia apli matia sta mesa mazikis enimerosis sintoma tha diapistosis oti ektos apo tin xiragogisi katanaloton, proothoun sistimatika tin maziki vlakia ke exun os stoxo tin apovlakosi tu anthropou alla ke tin katefthinsi tis skepsis tou afu i pliopsifia oute kan mpenni sto kopo na skefti gia ton eafto tis ke na ftiaksi ta dika tis pistevo ke idanika.

Skeftite oles tis empiries pou zisate mexri tora, megalo meros apo osa zisate kathorizun to pios isaste simera os atomo. Gia paradigma ton tropo skepsis sas, tis anasfalies sas, ta thelo sas ke ton tropo pou antilamvaneste ta pragmata os sferiki ikona. Otan kitate ton eafto sas san atomo, ti skefteste? Sas aresi i ikona pou vlepete? An mporusate na parete to xrono piso tha allazate kati? Afto to kati pou tha allazate tha sas steruse mia empiria, tin empiria tu na kanis lathos, na mathenis ke na paradigmatizese apo afto, epd to proto vima ine na apodextis to lathos sou ke na zisis mazi tou gia na mporis mellontika na veltiothis ke na ekselixtis san atomo.

Gia mia fora vgalte tis maskes pou sas parexun asfalia, dikste to alithino sas prosopo, mathete na zite me to kefali psila, perifani gia afto pou isaste os ksexoristo ke diaforetiko atomo aftis tis kinonias anti na akolouthite tifla tin maza. Gia mia fora stamatiste na zite stis anamnisis tou parelthontos ke kante kati pou tha kani to simera ksexoristo, kati pou tha sas kani na kitazete to avrio me anipomonisia. Ziste to simera, simera, oxi to simera avrio… Stamatiste na anavallete ta onira sas ke parte tin zoi sta xeria sas tora!

Ironically yours,
Crimson Dawn



Y.G: Na thimase pos opios ke na ise, oti ke na kanis, tha exis to idio mellon me tin ipolipi athropotita. To telos tou taksidiou tis zois oloi to kserume, i zoi ine poli mikri gia na anastatonneste gia asimanta pragmata , giafto frontise na kanis to diko sou taksidi na aksizi…