Logic Vs Emotion

O kathe anthropos exi mesa tou dio fones, ekini tis logikis ke ekini tou sinesthimatos. Pia apo tis dio fones tha iperisxisi ke tha ipokinisi ton kathe anthropo? Agnosto.

Analiontas tin foni tis logikis, tha prepi na anafero oti i logiki ine kati ipokimeniko, an skeftis to gegonos pos, to ti ine logiko ke ti oxi, diamorfonnete apo tin kinonia ke tis pepithisis pou mas kaliergoun. Afti i foni lipon, analiei ta panta litourgontas pros to simferon mas, parousiazontas mas tis pio epikerdous lisis vasi ton trexon katastaseon.

To sinestima ap' tin alli omos litourgi diaforetika. Litourgi pera apo ta filtra tou sostou ke lathous, apsifontas kathe idous kanones. Den mporis na allaksis i na diamorfosis afti tin foni, mono na tin kanis prosorina na sopasi, zontas me tin psevdesthisi pos tin nekroses.

Pia ap tis dio prepi na akolouthisis? Ta sinesthimata ine toso astata ke metavlita, mpori na se gelasoun, eno i logiki tha su dixni panta ton "sosto dromo". I ironia ine omos, pos mono akolouthontas to sinesthima kapios mpori na gini pragmatika eftiximenos, aneksartita an afti i stigmiea eftixia tou prokalesi mellontiko pono.
Ke o ponos ine ena simantiko meros tis zois pou mas kani na orimazoume ke na sinidopioume pragmata pou prin den mporusame na antilifthume me ton tropo pou ta vlepoume tora.

Polles fores, xoris oute emis i idioi na to skeftoume, kanoume pragmata aprosmena, pou den mporoume oute kan na ta etiologisume. San enstikto pou litourgise apo mono tou. Ekini i stigmi pou drasame, itan me apoliti eleftheria apo ta prepi ke ta giati. Eleftheria apo tin idia mas tin skepsi, pou polles fores, den ine para i ixos ton ideon pou alli mas fitepsan sto kefali. Otan katalavoume ti kaname, eki paremvenni i foni tis logikis ke mas vazi se mia diadikasia na dikeologithoume gia tis praksis mas ston idio mas ton eafto.

Min afisis pote tin logiki na se kani na esthanthis ntropi gia kati pou esthanthikes, giati ine san na niothis ntropi gia ton idio sou ton eafto, tou opiou prepi na mathis na agaliazis kathe kommati tou.

Oi Anamnisis mias Tiropittas

Kane mia apli ependisi, agorase mia tiropitta apo to plisiestero artopioio pou exis sti diathesi sou. Pare tin sta xeria sou, niose to aroma tis ke dagose tin gia na paris me anipomonisia tin proti tis gefsi.

Sintoma tha antilifthis tin kaki piotita tou tiriou, diladi tis essoterikis gemisis tis. Oli i simmasia pleon didete sto eksoteriko tis, alifontas tin sfoliata me ametrita stromata voutirou, na gini triferi ke to proion efparousiasto ston katanaloti. Pos ginete oli i prosoxi tou paraskevasti na strefete monaxa sto eksoteriko, adiaforontas pliros gia to essoteriko?

Mipos afto zitane i katanalotes stis meres mas, ena parousiastiko pou na entiposiazi? Theoritika, i tiropitta ine kati mikro ke asimanto ke omos ine ena digma tis antilipsis mas os kinonia. Etsi katantisame, na kitame mono to profanes ke oxi to ousiodi. Kitame tous anthropous ke tous krinoume apo to "peritiligma", san ena vivlio pou to diavazis monaxa epidi se entiposiase to eksofillo.

An dis ta pragmata antikimenika, tha katalavis oti oi perissoteroi apo mas, kanoun oti kanoun, monaxa gia ta matia tou kosmou stin apegnosmeni anazitisi tous gia anagnorisi ke egrisi apo tous giro tous, ipokinumeni apo tin kinonia. Pasxizoun na ksexorisoun, ksepernontas tous allous se iperoxi, eksolothrevontas ton antagonismo. Mpennoun se mia allepallili diadikasia sigrisis metaksi tous.

Afta prostazoun oi sinthikes tou simmera. Entiposiazomaste apo tis giallisteres petres tous, animpori na dume pera apo afto pou mas provalloun. Tin epomeni fora pou tha fas tiropitta, isos na me thimithis...

Naturalistic

I wished to study and analyse nature in places that the human factor has not attempted to alter its state.

It’s really fascinating if you take a closer look at places that are literally taken back by nature. It’s almost as if nature seeks its revenge through the thorns surrounding collapsing surfaces, but on the other hand it can be viewed as a defence against the constant human factor interfering with its various aspects.

There is so much beauty and sensitivity in landscapes, which comes in complete contrast with the wild side of nature. So randomly spread and unarranged, there is nothing to put them into place or fixed positions.

On a deeper level, the wilderness and roughness pictured can represent the contrast in human emotions. The spontaneous and independent part, but it also expresses an inner rage. Just like a rose, which is extremely delicate and beautiful, while on the other hand its thorns contrasting all these, threatening and sharp, they show that if you try to cut it, it will hurt you back.

That's the way nature works... Another system?

I wonder when it will be our turn, when nature's rage will fall upon us...

What lies beneath the light

In the core of your innermost fantasies
lies an alluring truth
where all the beauty of this world unveils
in this deeply seductive journey that unfolds...

Listen to the whispers of the lost
let them lead you to those far away lands
and I promise you won't forget
you won't regret...

Run through the darkwoods
against the wrath of the waves
and let the air brush against your face,
the breeze of a vision coming to life

Mysterious motives and incoherent patterns
Little did we know of what lies beneath the light...

Captivated by the unknown
swallowed by the abyss of infinity
Feel the thrill...

Anywhere but here,
this world so cruel and dull...

Amazing places await you stranger...
Just close your eyes,
you'll be where you wanna be...
Where you belong...

Are we humans or are we dancers of a given beat?

And remember, no matter where you go, there you are. -Confucius



Who are you? And why are you who you are? If it's time to meet your maker, it's the time to face your thoughts which made you. Are you sure you are who you think you are, how you and your life were constructed as a manifestation of your thoughts?

The way we perceive ourselves and others perceive us can change instantly by simply changing the way you think, changing thoughts. Changing programming. Being what you want to be. But guess what: If you can change, you are not real.

Everything that is a limitation, everything that you cannot see as who you are, means that you are going to have to change. When you change, have a look at what happens. You become a new person. If that happens, isnt it common sense then, that who you are now is not real? Why are you defending who you are now, what defines you now?

You exist as knowledge and information, definitions, ideas, beliefs and perceptions that are formed and designed as yourself, as the who I am in the human physical body.

Deceiving others is truly deceiving yourself. Don't do unto another what you dont want them done to you which implies in its every nature that what you do to another, you will experience. if you fear your neighbour and your neighbour fears you back what does that mean? Eventually you are going to end up in a war, killing each other, destroying each other, deceiving each other, hurting each other.

There is No Forgiveness. Only Self-Forgiveness. Forgiveness is useless if we can't forgive ourselves. Forgiveness is useless if we do not change. Forgiveness is deception if it's used as justification. Self-Forgiveness, Self-Honesty, Self-Trust, Self-Responsibility. When each one can trust oneself to do what's best for life in all ways - we may start trusting each-other as self.

Love is used as a weapon to layer and blind the foolish to not see what is really going on. A fool is someone who accepts who they are as the programmed product of parents, teachers, media, religion, science and defining the world around them according to information that has come from someone else.

Understand that the New World Order controls publishing and it is to their benefit to promote love, whether for new age or christianity or any religion, because love demands you must turn a blind eye to abuse and turn the other cheek. Time to stop this abuse and focus on revealing the frauds of love.

We can accept God becoming Man to save Man, but not Man becoming God to save himself. -Vernon Howard

Light never battles darkness, so when you see a fight it is always between two dark forces. -Vernon Howard

There is no evolution.The picture just changes, but the foundation is the same as it has always been. Whether you believe in god or 'scientific breakthroughs', the Truth is still war, rape, torture, greed, fear, self-interest, starvation, poverty, ignorance, denial, delusion and useless beliefs.

God cannot be seen anywhere, beliefs in this world are just beliefs. Evil can be seen everywhere, everyday. On Meditation and Oneness: If you meditate and do not experience the pain and suffering on this planet, you are not One in fact, but separate. Meditate till the screams follow you all day, then you are self honestly here, as life in Oneness.

P.S: "Needlessly negative?" Is there a 'negative' that you could live with? Because no matter how much you would like to sugar-coat the condition of the world, things are not going to get better on its own. THINGS ARE NOT OKAY.

Real knowledge is to know the extent of one's ignorance. -Confucius

Be(lie)ve

An to kaloskeftis, oli mas i zoi stirizete stis pepithisis mas. Kathe fora pou pernoume mia apofasi xrisimopioume afto to kritirio pou tha kathorisi to ti theoroume sosto ke lathos se afti ti zoi. Apo aftes tis theories peri sostou ke lathous pigazi ke i ithiki tou kathenos mas.

To ti pistevoume stirizete sxedon oloklirotika ston programmatismo pou exoume dexti apo tin pediki mas kiolas ilikia, apo tous gonis mas ke sinexizete mexri simmera apo ta mazikis enimerosis pou «isigounte» ton idaniko tropo zois se olous emas pou kitazoume me zilia tous «epitiximenous» pou provallonte mesa sto kouti . Giati arage se afto ton kosmo i epitixia na taftizete me ton arithmo metriton ston trapeziko sou logariasmo, i tin akrivi marka aftokinitou sou?

To pos skeftese kathorizi ke to pos zis, ke to ti pistevis kathorizi to pos skeftese. Se afto ton kosmo ton pollaplon epilogon, ine telika i pisti to mono kritirio? Ti ke an oti pistepses mexri simera itan ena psema? Exis to kouragio na to paradextis stous allous, alla pro pantos ston eafto sou? Mporis na to anteksis, i tha katarrefsis mprosta stin aprosmeni alithia pou sou gremmise oti os simera theorouses alithino ke diko sou?

Fisika iparxi ke i alli theoria, pou dilonni pos otan pistepsis kati me oli sou tin kardia pragmatopiite, ke arketes fores ofilo na omologiso oti apodikniete apolita ortho, eno alles fores oi prosdokies sou se prodonnoun. Telika, oti pistevis tou dinnis zoi, i oti pistevis sou dinni zoi? Erotisis pou ipotheto tha minoun anapantites...

Ironically Yours

Ti ine o athropos stin ousia, xoris ta lefta tou, tin dulia tu ke tis sxesis me tous athropous pou ton perivalloun ke ton kanoun na niothi simantikos? Analosimos, ke omos exi tin dinatotita na allaksi rizika ta dedomena trigiro tou. Oloi imaste isoi, an ke diaforetiki. Parola afta oloi pasxizume na ksexorisume meso tis diaforetikotitas mas. Vionnontas tin prosopiki mas pragmatikotita, ton kosmo etsi opos ton plasame sto nou mas, tis pepithisis mas pou mas fitepsan apo pedia ke tes allilepidrasis pou lamvannoume apo to perivallon mas, pou emis kata paradokso tropo antilamvannomaste diaforetika.

Zoontas me tis psevdesthisis pou mas mas epitrepoun na niosume asfalia, psaxnoume apegnosmena tin eftixia se lathos pragmata. An to kaloskeftis kaneis den ine efxaristimenos ap ta dedomena tis zois tou, para mono apo tis dieksodous tis kathimerinotitas ke tis routinas. Zume gia ekines tis stigmes, alloste i eftixia ine stigmes parodikes, ke vriskete pantou giro mas sta apla pragmata.

I perissoteri anthropoi apotixannoun na antilifthun oti i eftixia pigazi apo mesa mas ke metamorfonni ta panta giro mas. To pos vlepoume ta pragmata eksartate olotela apo emas. Polles fores oi katastasis den allazun, para mono emis allazume ton tropo pou tis antilavanomaste me apotelesma na proselkioume nees empiries ke na antimetopizume diaforetika to katheti pou simvenni sto perivallon mas.

Emis i anthropoi imaste san poulia se klouvia, den gnorisame pote ti pai na pi eleftheria ke pote den tha tin epizitisume afu zume akoma me tin psevdesthisi tis eleftheris epilogis, nomizontas pos emis katefthinoume ti zoi mas, niothontas pos askoume ton apolito elexo ke periorizontas ton eafto mas kato apo tis sinthikes pou alli orisan gia mas ke mas ekanan na pistepsume pos afto thelume.

Ena arketa megalo meros tou plithismou fovate na zisi, fovate na esthanthi, epidi fovate na riskari. Pnigete mesa sto agxos gia sxetika mikra ke asimanta pragmata, disarestimeno apo ton perigiro tou ke anagasmeno na simvivasti se mia zoi pou ton pagidefse.

Filakismeni se ena dipoliko kosmo gemato antikrouomenes epiloges ke paradoksa, prospathume apegnosmena na vrume ena meros opou mporume na anikume, kati stathero, kati asfalis, se afto ton kosmo omos ola ine toso metavlita pou kanis den mpori pote na ta orisi me akrivia.

An riksis mia apli matia sta mesa mazikis enimerosis sintoma tha diapistosis oti ektos apo tin xiragogisi katanaloton, proothoun sistimatika tin maziki vlakia ke exun os stoxo tin apovlakosi tu anthropou alla ke tin katefthinsi tis skepsis tou afu i pliopsifia oute kan mpenni sto kopo na skefti gia ton eafto tis ke na ftiaksi ta dika tis pistevo ke idanika.

Skeftite oles tis empiries pou zisate mexri tora, megalo meros apo osa zisate kathorizun to pios isaste simera os atomo. Gia paradigma ton tropo skepsis sas, tis anasfalies sas, ta thelo sas ke ton tropo pou antilamvaneste ta pragmata os sferiki ikona. Otan kitate ton eafto sas san atomo, ti skefteste? Sas aresi i ikona pou vlepete? An mporusate na parete to xrono piso tha allazate kati? Afto to kati pou tha allazate tha sas steruse mia empiria, tin empiria tu na kanis lathos, na mathenis ke na paradigmatizese apo afto, epd to proto vima ine na apodextis to lathos sou ke na zisis mazi tou gia na mporis mellontika na veltiothis ke na ekselixtis san atomo.

Gia mia fora vgalte tis maskes pou sas parexun asfalia, dikste to alithino sas prosopo, mathete na zite me to kefali psila, perifani gia afto pou isaste os ksexoristo ke diaforetiko atomo aftis tis kinonias anti na akolouthite tifla tin maza. Gia mia fora stamatiste na zite stis anamnisis tou parelthontos ke kante kati pou tha kani to simera ksexoristo, kati pou tha sas kani na kitazete to avrio me anipomonisia. Ziste to simera, simera, oxi to simera avrio… Stamatiste na anavallete ta onira sas ke parte tin zoi sta xeria sas tora!

Ironically yours,
Crimson Dawn



Y.G: Na thimase pos opios ke na ise, oti ke na kanis, tha exis to idio mellon me tin ipolipi athropotita. To telos tou taksidiou tis zois oloi to kserume, i zoi ine poli mikri gia na anastatonneste gia asimanta pragmata , giafto frontise na kanis to diko sou taksidi na aksizi…