A borrowed ego or a borrowed body?
Red or black the bets are set.
Tie them tight, it has been said...
"The moment they cherished and in the ashes of them a new world perished."
As if what happened was enough to protect the ones that chose to be lost.
Eyes reflecting lies laid on an infinate struggle, as if crawling through a flame,
to purify, to burn the unnesecities.
Those pests amongst the "people".
And god forbid me to say that i am tempted.
The shadow unleashed shall derive the power of creation,
for the acts and deeds depend on its form.
A valiant wisdom, an art of deception?
Attuned to the rhythm of a fluent projection
Who shall lead? Who shall leave?
"Thou hast seen, thou hast been"
Colours are made of colours
as people are made of sins
and sins are made of people,
manmade illusions to keep us spinning between the lines.
A spider that got caught up in the web of its neighbour
is indeed a sad momentum,
building up a continuation of the most bitter-painted truth.
Depictures life's blossom
What if dreams were not ciggarettes?
gradually turning into ash
piling up layer by layer.
"Enjoy" them while they lead you to a new decadence.
Then find the perfect urn for a life's memorial
and blow it all away when the time comes
if the time ever comes,
in this world freedom rarely lasts...
And I envy,
the gentle breeze of the wind
for it carries the ashes into the far away lands i've hoped for,
but im not allowed to...
I feel it, noone said that I had to understand it too.
And if i say i was never tempted to,
I would be a liar
So carry them away...
The places, and the roles of this play have been given.
After all what are we?
If I answer it would be an act of folly, a fools reply
and if i did not, a coward would I be called.
Heros are fools they say,
brainwashed puppets in the hands of masterminds.
All those fights for the ash,
of an anon's dream? - a piece of land.
Missing the breeze that melts and soothes the pain of existance.
Bend me into the given shape, if you can,
thinking does no good after all.
I could believe you if i chose to,
the art of deception...
It can hide true colours, can distort the picture
and in there I can blend in
Distort me...
A farewell to the wind, which i was not allowed to travel with...
Εμφάνιση αναρτήσεων με ετικέτα programming. Εμφάνιση όλων των αναρτήσεων
Εμφάνιση αναρτήσεων με ετικέτα programming. Εμφάνιση όλων των αναρτήσεων
Τρίτη 9 Φεβρουαρίου 2010
Κυριακή 13 Δεκεμβρίου 2009
Logic Vs Emotion
O kathe anthropos exi mesa tou dio fones, ekini tis logikis ke ekini tou sinesthimatos. Pia apo tis dio fones tha iperisxisi ke tha ipokinisi ton kathe anthropo? Agnosto.
Analiontas tin foni tis logikis, tha prepi na anafero oti i logiki ine kati ipokimeniko, an skeftis to gegonos pos, to ti ine logiko ke ti oxi, diamorfonnete apo tin kinonia ke tis pepithisis pou mas kaliergoun. Afti i foni lipon, analiei ta panta litourgontas pros to simferon mas, parousiazontas mas tis pio epikerdous lisis vasi ton trexon katastaseon.
To sinestima ap' tin alli omos litourgi diaforetika. Litourgi pera apo ta filtra tou sostou ke lathous, apsifontas kathe idous kanones. Den mporis na allaksis i na diamorfosis afti tin foni, mono na tin kanis prosorina na sopasi, zontas me tin psevdesthisi pos tin nekroses.
Pia ap tis dio prepi na akolouthisis? Ta sinesthimata ine toso astata ke metavlita, mpori na se gelasoun, eno i logiki tha su dixni panta ton "sosto dromo". I ironia ine omos, pos mono akolouthontas to sinesthima kapios mpori na gini pragmatika eftiximenos, aneksartita an afti i stigmiea eftixia tou prokalesi mellontiko pono.
Ke o ponos ine ena simantiko meros tis zois pou mas kani na orimazoume ke na sinidopioume pragmata pou prin den mporusame na antilifthume me ton tropo pou ta vlepoume tora.
Polles fores, xoris oute emis i idioi na to skeftoume, kanoume pragmata aprosmena, pou den mporoume oute kan na ta etiologisume. San enstikto pou litourgise apo mono tou. Ekini i stigmi pou drasame, itan me apoliti eleftheria apo ta prepi ke ta giati. Eleftheria apo tin idia mas tin skepsi, pou polles fores, den ine para i ixos ton ideon pou alli mas fitepsan sto kefali. Otan katalavoume ti kaname, eki paremvenni i foni tis logikis ke mas vazi se mia diadikasia na dikeologithoume gia tis praksis mas ston idio mas ton eafto.
Min afisis pote tin logiki na se kani na esthanthis ntropi gia kati pou esthanthikes, giati ine san na niothis ntropi gia ton idio sou ton eafto, tou opiou prepi na mathis na agaliazis kathe kommati tou.
Analiontas tin foni tis logikis, tha prepi na anafero oti i logiki ine kati ipokimeniko, an skeftis to gegonos pos, to ti ine logiko ke ti oxi, diamorfonnete apo tin kinonia ke tis pepithisis pou mas kaliergoun. Afti i foni lipon, analiei ta panta litourgontas pros to simferon mas, parousiazontas mas tis pio epikerdous lisis vasi ton trexon katastaseon.
To sinestima ap' tin alli omos litourgi diaforetika. Litourgi pera apo ta filtra tou sostou ke lathous, apsifontas kathe idous kanones. Den mporis na allaksis i na diamorfosis afti tin foni, mono na tin kanis prosorina na sopasi, zontas me tin psevdesthisi pos tin nekroses.
Pia ap tis dio prepi na akolouthisis? Ta sinesthimata ine toso astata ke metavlita, mpori na se gelasoun, eno i logiki tha su dixni panta ton "sosto dromo". I ironia ine omos, pos mono akolouthontas to sinesthima kapios mpori na gini pragmatika eftiximenos, aneksartita an afti i stigmiea eftixia tou prokalesi mellontiko pono.
Ke o ponos ine ena simantiko meros tis zois pou mas kani na orimazoume ke na sinidopioume pragmata pou prin den mporusame na antilifthume me ton tropo pou ta vlepoume tora.
Polles fores, xoris oute emis i idioi na to skeftoume, kanoume pragmata aprosmena, pou den mporoume oute kan na ta etiologisume. San enstikto pou litourgise apo mono tou. Ekini i stigmi pou drasame, itan me apoliti eleftheria apo ta prepi ke ta giati. Eleftheria apo tin idia mas tin skepsi, pou polles fores, den ine para i ixos ton ideon pou alli mas fitepsan sto kefali. Otan katalavoume ti kaname, eki paremvenni i foni tis logikis ke mas vazi se mia diadikasia na dikeologithoume gia tis praksis mas ston idio mas ton eafto.
Min afisis pote tin logiki na se kani na esthanthis ntropi gia kati pou esthanthikes, giati ine san na niothis ntropi gia ton idio sou ton eafto, tou opiou prepi na mathis na agaliazis kathe kommati tou.
Κυριακή 6 Δεκεμβρίου 2009
Truth Seekers
Ti ginete otan mia zoi kinigas tin alithia pasi thisia, me olo sou to ine? An ekini i anazitisi sou dinni logo na iparxis, dikeoma na anapneis ke kinitro gia na zis?
Erxete kapios epitidios ke sou kopanai me sarkasmo ke ironia, pos i moni alithia ine, pos den iparxi alithia. Ne kala akousate.
Toulaxiston oxi stin apoliti ke monadiki morfi tis. I alithia den ine para mia sxetiki ekdoxi peri sostou ston dosmeno xrono. Afti ine i pagida, i idia sou i parormisi se filakizi se akoma ena favlo kiklo.
Mexri na apofasisis na dosis telos. Mexri na afisis tin alithia stin akri, otan tha katalavis pos den aksize olo ton kopo. Isos kapios allos na tin vri os tote, ke esi apla na tou apantisis pikrammena:
"I alithia sou, den ine alithia..."
Erxete kapios epitidios ke sou kopanai me sarkasmo ke ironia, pos i moni alithia ine, pos den iparxi alithia. Ne kala akousate.
Toulaxiston oxi stin apoliti ke monadiki morfi tis. I alithia den ine para mia sxetiki ekdoxi peri sostou ston dosmeno xrono. Afti ine i pagida, i idia sou i parormisi se filakizi se akoma ena favlo kiklo.
Mexri na apofasisis na dosis telos. Mexri na afisis tin alithia stin akri, otan tha katalavis pos den aksize olo ton kopo. Isos kapios allos na tin vri os tote, ke esi apla na tou apantisis pikrammena:
"I alithia sou, den ine alithia..."
Τρίτη 8 Σεπτεμβρίου 2009
Are we humans or are we dancers of a given beat?
And remember, no matter where you go, there you are. -Confucius
Who are you? And why are you who you are? If it's time to meet your maker, it's the time to face your thoughts which made you. Are you sure you are who you think you are, how you and your life were constructed as a manifestation of your thoughts?
The way we perceive ourselves and others perceive us can change instantly by simply changing the way you think, changing thoughts. Changing programming. Being what you want to be. But guess what: If you can change, you are not real.
Everything that is a limitation, everything that you cannot see as who you are, means that you are going to have to change. When you change, have a look at what happens. You become a new person. If that happens, isnt it common sense then, that who you are now is not real? Why are you defending who you are now, what defines you now?
You exist as knowledge and information, definitions, ideas, beliefs and perceptions that are formed and designed as yourself, as the who I am in the human physical body.
Deceiving others is truly deceiving yourself. Don't do unto another what you dont want them done to you which implies in its every nature that what you do to another, you will experience. if you fear your neighbour and your neighbour fears you back what does that mean? Eventually you are going to end up in a war, killing each other, destroying each other, deceiving each other, hurting each other.
There is No Forgiveness. Only Self-Forgiveness. Forgiveness is useless if we can't forgive ourselves. Forgiveness is useless if we do not change. Forgiveness is deception if it's used as justification. Self-Forgiveness, Self-Honesty, Self-Trust, Self-Responsibility. When each one can trust oneself to do what's best for life in all ways - we may start trusting each-other as self.
Love is used as a weapon to layer and blind the foolish to not see what is really going on. A fool is someone who accepts who they are as the programmed product of parents, teachers, media, religion, science and defining the world around them according to information that has come from someone else.
Understand that the New World Order controls publishing and it is to their benefit to promote love, whether for new age or christianity or any religion, because love demands you must turn a blind eye to abuse and turn the other cheek. Time to stop this abuse and focus on revealing the frauds of love.
We can accept God becoming Man to save Man, but not Man becoming God to save himself. -Vernon Howard
Light never battles darkness, so when you see a fight it is always between two dark forces. -Vernon Howard
There is no evolution.The picture just changes, but the foundation is the same as it has always been. Whether you believe in god or 'scientific breakthroughs', the Truth is still war, rape, torture, greed, fear, self-interest, starvation, poverty, ignorance, denial, delusion and useless beliefs.
God cannot be seen anywhere, beliefs in this world are just beliefs. Evil can be seen everywhere, everyday. On Meditation and Oneness: If you meditate and do not experience the pain and suffering on this planet, you are not One in fact, but separate. Meditate till the screams follow you all day, then you are self honestly here, as life in Oneness.
P.S: "Needlessly negative?" Is there a 'negative' that you could live with? Because no matter how much you would like to sugar-coat the condition of the world, things are not going to get better on its own. THINGS ARE NOT OKAY.
Real knowledge is to know the extent of one's ignorance. -Confucius
Who are you? And why are you who you are? If it's time to meet your maker, it's the time to face your thoughts which made you. Are you sure you are who you think you are, how you and your life were constructed as a manifestation of your thoughts?
The way we perceive ourselves and others perceive us can change instantly by simply changing the way you think, changing thoughts. Changing programming. Being what you want to be. But guess what: If you can change, you are not real.
Everything that is a limitation, everything that you cannot see as who you are, means that you are going to have to change. When you change, have a look at what happens. You become a new person. If that happens, isnt it common sense then, that who you are now is not real? Why are you defending who you are now, what defines you now?
You exist as knowledge and information, definitions, ideas, beliefs and perceptions that are formed and designed as yourself, as the who I am in the human physical body.
Deceiving others is truly deceiving yourself. Don't do unto another what you dont want them done to you which implies in its every nature that what you do to another, you will experience. if you fear your neighbour and your neighbour fears you back what does that mean? Eventually you are going to end up in a war, killing each other, destroying each other, deceiving each other, hurting each other.
There is No Forgiveness. Only Self-Forgiveness. Forgiveness is useless if we can't forgive ourselves. Forgiveness is useless if we do not change. Forgiveness is deception if it's used as justification. Self-Forgiveness, Self-Honesty, Self-Trust, Self-Responsibility. When each one can trust oneself to do what's best for life in all ways - we may start trusting each-other as self.
Love is used as a weapon to layer and blind the foolish to not see what is really going on. A fool is someone who accepts who they are as the programmed product of parents, teachers, media, religion, science and defining the world around them according to information that has come from someone else.
Understand that the New World Order controls publishing and it is to their benefit to promote love, whether for new age or christianity or any religion, because love demands you must turn a blind eye to abuse and turn the other cheek. Time to stop this abuse and focus on revealing the frauds of love.
We can accept God becoming Man to save Man, but not Man becoming God to save himself. -Vernon Howard
Light never battles darkness, so when you see a fight it is always between two dark forces. -Vernon Howard
There is no evolution.The picture just changes, but the foundation is the same as it has always been. Whether you believe in god or 'scientific breakthroughs', the Truth is still war, rape, torture, greed, fear, self-interest, starvation, poverty, ignorance, denial, delusion and useless beliefs.
God cannot be seen anywhere, beliefs in this world are just beliefs. Evil can be seen everywhere, everyday. On Meditation and Oneness: If you meditate and do not experience the pain and suffering on this planet, you are not One in fact, but separate. Meditate till the screams follow you all day, then you are self honestly here, as life in Oneness.
P.S: "Needlessly negative?" Is there a 'negative' that you could live with? Because no matter how much you would like to sugar-coat the condition of the world, things are not going to get better on its own. THINGS ARE NOT OKAY.
Real knowledge is to know the extent of one's ignorance. -Confucius
Τετάρτη 26 Αυγούστου 2009
Be(lie)ve
An to kaloskeftis, oli mas i zoi stirizete stis pepithisis mas. Kathe fora pou pernoume mia apofasi xrisimopioume afto to kritirio pou tha kathorisi to ti theoroume sosto ke lathos se afti ti zoi. Apo aftes tis theories peri sostou ke lathous pigazi ke i ithiki tou kathenos mas.
To ti pistevoume stirizete sxedon oloklirotika ston programmatismo pou exoume dexti apo tin pediki mas kiolas ilikia, apo tous gonis mas ke sinexizete mexri simmera apo ta mazikis enimerosis pou «isigounte» ton idaniko tropo zois se olous emas pou kitazoume me zilia tous «epitiximenous» pou provallonte mesa sto kouti . Giati arage se afto ton kosmo i epitixia na taftizete me ton arithmo metriton ston trapeziko sou logariasmo, i tin akrivi marka aftokinitou sou?
To pos skeftese kathorizi ke to pos zis, ke to ti pistevis kathorizi to pos skeftese. Se afto ton kosmo ton pollaplon epilogon, ine telika i pisti to mono kritirio? Ti ke an oti pistepses mexri simera itan ena psema? Exis to kouragio na to paradextis stous allous, alla pro pantos ston eafto sou? Mporis na to anteksis, i tha katarrefsis mprosta stin aprosmeni alithia pou sou gremmise oti os simera theorouses alithino ke diko sou?
Fisika iparxi ke i alli theoria, pou dilonni pos otan pistepsis kati me oli sou tin kardia pragmatopiite, ke arketes fores ofilo na omologiso oti apodikniete apolita ortho, eno alles fores oi prosdokies sou se prodonnoun. Telika, oti pistevis tou dinnis zoi, i oti pistevis sou dinni zoi? Erotisis pou ipotheto tha minoun anapantites...
To ti pistevoume stirizete sxedon oloklirotika ston programmatismo pou exoume dexti apo tin pediki mas kiolas ilikia, apo tous gonis mas ke sinexizete mexri simmera apo ta mazikis enimerosis pou «isigounte» ton idaniko tropo zois se olous emas pou kitazoume me zilia tous «epitiximenous» pou provallonte mesa sto kouti . Giati arage se afto ton kosmo i epitixia na taftizete me ton arithmo metriton ston trapeziko sou logariasmo, i tin akrivi marka aftokinitou sou?
To pos skeftese kathorizi ke to pos zis, ke to ti pistevis kathorizi to pos skeftese. Se afto ton kosmo ton pollaplon epilogon, ine telika i pisti to mono kritirio? Ti ke an oti pistepses mexri simera itan ena psema? Exis to kouragio na to paradextis stous allous, alla pro pantos ston eafto sou? Mporis na to anteksis, i tha katarrefsis mprosta stin aprosmeni alithia pou sou gremmise oti os simera theorouses alithino ke diko sou?
Fisika iparxi ke i alli theoria, pou dilonni pos otan pistepsis kati me oli sou tin kardia pragmatopiite, ke arketes fores ofilo na omologiso oti apodikniete apolita ortho, eno alles fores oi prosdokies sou se prodonnoun. Telika, oti pistevis tou dinnis zoi, i oti pistevis sou dinni zoi? Erotisis pou ipotheto tha minoun anapantites...
Losing My Religion
Etsi opos vlepo ta pragmata, i thriskies den ine tipota allo apo maziki propaganda me skopo na paroun sta xeria tous ton elexo ke ta lefta tou aplou kosmou pou akoloutha pista to «pisteve ke mi erevna». Xrisimopioun tin anagi tou anthropou gia pnevmatikotita ke enapothesi elpidon se kati anotero, kathos ke tou epitrepoun na katargisi gia ligo sto mialo tou, na anakoufisti apo to fovo tou thanatou, pou ton kiniga san skia se kathe vima.
Polloi anthropoi stin prospathia tous na niothoune meros enos enieoou sinolou «sinadelfosinis ke agapis» akolouthane tifla ton dromo pou tous ipodiknioun, kanontas tous na pistevoun pos ine adinami xoris tin kathodigisi tous ke tis akolouthies ipodoulosis tous mprosta stous nomous mias «anoteris ontotitas». To mono pou kanoun ine na aporrofane san sfouggaria afti tin «gnosi» xoris na vazun mprosta oute gia mia stigmi to filtro tis logikis pou prospathune apegnosmena na mas aferesun.
Gennika oi thriskies ine san kalostimenes pagides valmenes na mas ipotaksun. Osoi den ine entagmeni se kapio dogma, poli sixna perithoriopiounte apo tous giro ke katakrinonte simfona me ta pistevo tous. Oi thriskoi menoun kollimenoi pano se nomous gia to pos prepi na zun, mono epidi etsi prepi, epidi etsi tus emathan, epidi etsi tha kerdisoun tin eonia zoi, ma sto telos xannoune afti ti zoi...
Polloi anthropoi stin prospathia tous na niothoune meros enos enieoou sinolou «sinadelfosinis ke agapis» akolouthane tifla ton dromo pou tous ipodiknioun, kanontas tous na pistevoun pos ine adinami xoris tin kathodigisi tous ke tis akolouthies ipodoulosis tous mprosta stous nomous mias «anoteris ontotitas». To mono pou kanoun ine na aporrofane san sfouggaria afti tin «gnosi» xoris na vazun mprosta oute gia mia stigmi to filtro tis logikis pou prospathune apegnosmena na mas aferesun.
Gennika oi thriskies ine san kalostimenes pagides valmenes na mas ipotaksun. Osoi den ine entagmeni se kapio dogma, poli sixna perithoriopiounte apo tous giro ke katakrinonte simfona me ta pistevo tous. Oi thriskoi menoun kollimenoi pano se nomous gia to pos prepi na zun, mono epidi etsi prepi, epidi etsi tus emathan, epidi etsi tha kerdisoun tin eonia zoi, ma sto telos xannoune afti ti zoi...
Τρίτη 25 Αυγούστου 2009
Ironically Yours
Ti ine o athropos stin ousia, xoris ta lefta tou, tin dulia tu ke tis sxesis me tous athropous pou ton perivalloun ke ton kanoun na niothi simantikos? Analosimos, ke omos exi tin dinatotita na allaksi rizika ta dedomena trigiro tou. Oloi imaste isoi, an ke diaforetiki. Parola afta oloi pasxizume na ksexorisume meso tis diaforetikotitas mas. Vionnontas tin prosopiki mas pragmatikotita, ton kosmo etsi opos ton plasame sto nou mas, tis pepithisis mas pou mas fitepsan apo pedia ke tes allilepidrasis pou lamvannoume apo to perivallon mas, pou emis kata paradokso tropo antilamvannomaste diaforetika.
Zoontas me tis psevdesthisis pou mas mas epitrepoun na niosume asfalia, psaxnoume apegnosmena tin eftixia se lathos pragmata. An to kaloskeftis kaneis den ine efxaristimenos ap ta dedomena tis zois tou, para mono apo tis dieksodous tis kathimerinotitas ke tis routinas. Zume gia ekines tis stigmes, alloste i eftixia ine stigmes parodikes, ke vriskete pantou giro mas sta apla pragmata.
I perissoteri anthropoi apotixannoun na antilifthun oti i eftixia pigazi apo mesa mas ke metamorfonni ta panta giro mas. To pos vlepoume ta pragmata eksartate olotela apo emas. Polles fores oi katastasis den allazun, para mono emis allazume ton tropo pou tis antilavanomaste me apotelesma na proselkioume nees empiries ke na antimetopizume diaforetika to katheti pou simvenni sto perivallon mas.
Emis i anthropoi imaste san poulia se klouvia, den gnorisame pote ti pai na pi eleftheria ke pote den tha tin epizitisume afu zume akoma me tin psevdesthisi tis eleftheris epilogis, nomizontas pos emis katefthinoume ti zoi mas, niothontas pos askoume ton apolito elexo ke periorizontas ton eafto mas kato apo tis sinthikes pou alli orisan gia mas ke mas ekanan na pistepsume pos afto thelume.
Ena arketa megalo meros tou plithismou fovate na zisi, fovate na esthanthi, epidi fovate na riskari. Pnigete mesa sto agxos gia sxetika mikra ke asimanta pragmata, disarestimeno apo ton perigiro tou ke anagasmeno na simvivasti se mia zoi pou ton pagidefse.
Filakismeni se ena dipoliko kosmo gemato antikrouomenes epiloges ke paradoksa, prospathume apegnosmena na vrume ena meros opou mporume na anikume, kati stathero, kati asfalis, se afto ton kosmo omos ola ine toso metavlita pou kanis den mpori pote na ta orisi me akrivia.
An riksis mia apli matia sta mesa mazikis enimerosis sintoma tha diapistosis oti ektos apo tin xiragogisi katanaloton, proothoun sistimatika tin maziki vlakia ke exun os stoxo tin apovlakosi tu anthropou alla ke tin katefthinsi tis skepsis tou afu i pliopsifia oute kan mpenni sto kopo na skefti gia ton eafto tis ke na ftiaksi ta dika tis pistevo ke idanika.
Skeftite oles tis empiries pou zisate mexri tora, megalo meros apo osa zisate kathorizun to pios isaste simera os atomo. Gia paradigma ton tropo skepsis sas, tis anasfalies sas, ta thelo sas ke ton tropo pou antilamvaneste ta pragmata os sferiki ikona. Otan kitate ton eafto sas san atomo, ti skefteste? Sas aresi i ikona pou vlepete? An mporusate na parete to xrono piso tha allazate kati? Afto to kati pou tha allazate tha sas steruse mia empiria, tin empiria tu na kanis lathos, na mathenis ke na paradigmatizese apo afto, epd to proto vima ine na apodextis to lathos sou ke na zisis mazi tou gia na mporis mellontika na veltiothis ke na ekselixtis san atomo.
Gia mia fora vgalte tis maskes pou sas parexun asfalia, dikste to alithino sas prosopo, mathete na zite me to kefali psila, perifani gia afto pou isaste os ksexoristo ke diaforetiko atomo aftis tis kinonias anti na akolouthite tifla tin maza. Gia mia fora stamatiste na zite stis anamnisis tou parelthontos ke kante kati pou tha kani to simera ksexoristo, kati pou tha sas kani na kitazete to avrio me anipomonisia. Ziste to simera, simera, oxi to simera avrio… Stamatiste na anavallete ta onira sas ke parte tin zoi sta xeria sas tora!
Ironically yours,
Crimson Dawn
Y.G: Na thimase pos opios ke na ise, oti ke na kanis, tha exis to idio mellon me tin ipolipi athropotita. To telos tou taksidiou tis zois oloi to kserume, i zoi ine poli mikri gia na anastatonneste gia asimanta pragmata , giafto frontise na kanis to diko sou taksidi na aksizi…
Zoontas me tis psevdesthisis pou mas mas epitrepoun na niosume asfalia, psaxnoume apegnosmena tin eftixia se lathos pragmata. An to kaloskeftis kaneis den ine efxaristimenos ap ta dedomena tis zois tou, para mono apo tis dieksodous tis kathimerinotitas ke tis routinas. Zume gia ekines tis stigmes, alloste i eftixia ine stigmes parodikes, ke vriskete pantou giro mas sta apla pragmata.
I perissoteri anthropoi apotixannoun na antilifthun oti i eftixia pigazi apo mesa mas ke metamorfonni ta panta giro mas. To pos vlepoume ta pragmata eksartate olotela apo emas. Polles fores oi katastasis den allazun, para mono emis allazume ton tropo pou tis antilavanomaste me apotelesma na proselkioume nees empiries ke na antimetopizume diaforetika to katheti pou simvenni sto perivallon mas.
Emis i anthropoi imaste san poulia se klouvia, den gnorisame pote ti pai na pi eleftheria ke pote den tha tin epizitisume afu zume akoma me tin psevdesthisi tis eleftheris epilogis, nomizontas pos emis katefthinoume ti zoi mas, niothontas pos askoume ton apolito elexo ke periorizontas ton eafto mas kato apo tis sinthikes pou alli orisan gia mas ke mas ekanan na pistepsume pos afto thelume.
Ena arketa megalo meros tou plithismou fovate na zisi, fovate na esthanthi, epidi fovate na riskari. Pnigete mesa sto agxos gia sxetika mikra ke asimanta pragmata, disarestimeno apo ton perigiro tou ke anagasmeno na simvivasti se mia zoi pou ton pagidefse.
Filakismeni se ena dipoliko kosmo gemato antikrouomenes epiloges ke paradoksa, prospathume apegnosmena na vrume ena meros opou mporume na anikume, kati stathero, kati asfalis, se afto ton kosmo omos ola ine toso metavlita pou kanis den mpori pote na ta orisi me akrivia.
An riksis mia apli matia sta mesa mazikis enimerosis sintoma tha diapistosis oti ektos apo tin xiragogisi katanaloton, proothoun sistimatika tin maziki vlakia ke exun os stoxo tin apovlakosi tu anthropou alla ke tin katefthinsi tis skepsis tou afu i pliopsifia oute kan mpenni sto kopo na skefti gia ton eafto tis ke na ftiaksi ta dika tis pistevo ke idanika.
Skeftite oles tis empiries pou zisate mexri tora, megalo meros apo osa zisate kathorizun to pios isaste simera os atomo. Gia paradigma ton tropo skepsis sas, tis anasfalies sas, ta thelo sas ke ton tropo pou antilamvaneste ta pragmata os sferiki ikona. Otan kitate ton eafto sas san atomo, ti skefteste? Sas aresi i ikona pou vlepete? An mporusate na parete to xrono piso tha allazate kati? Afto to kati pou tha allazate tha sas steruse mia empiria, tin empiria tu na kanis lathos, na mathenis ke na paradigmatizese apo afto, epd to proto vima ine na apodextis to lathos sou ke na zisis mazi tou gia na mporis mellontika na veltiothis ke na ekselixtis san atomo.
Gia mia fora vgalte tis maskes pou sas parexun asfalia, dikste to alithino sas prosopo, mathete na zite me to kefali psila, perifani gia afto pou isaste os ksexoristo ke diaforetiko atomo aftis tis kinonias anti na akolouthite tifla tin maza. Gia mia fora stamatiste na zite stis anamnisis tou parelthontos ke kante kati pou tha kani to simera ksexoristo, kati pou tha sas kani na kitazete to avrio me anipomonisia. Ziste to simera, simera, oxi to simera avrio… Stamatiste na anavallete ta onira sas ke parte tin zoi sta xeria sas tora!
Ironically yours,
Crimson Dawn
Y.G: Na thimase pos opios ke na ise, oti ke na kanis, tha exis to idio mellon me tin ipolipi athropotita. To telos tou taksidiou tis zois oloi to kserume, i zoi ine poli mikri gia na anastatonneste gia asimanta pragmata , giafto frontise na kanis to diko sou taksidi na aksizi…
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